While I'm sure a better-research answer might be able to give you more insight, perhaps a simple response will be a good place to start.
As you found, "history" comes from Greek ἱστορία (historia) via Latin historia. A "ἱστορία" generically means an "inquiry," and that is the sense that Herodotus intends in the famous opening lines of his Histories:
"Veni vidi vici" means "I came, I saw, I conquered."
"Venit vidit vicit" means "He/she/it came, he/she/it saw, he/she/it conquered." It doesn't make any judgement about gender.
If you think that the gender is important, Latin uses a demonstrative-y/pronoun-like particle: "is/ea/id" which correspond to "...
"Herstory" is completely unrelated to the etymology of "history"
As others have mentioned, there is no etymological connection between the first part of "history" and the English masculine pronoun "his". Nor does there need to be for "herstory" to make sense as a coinage in English. People frequently form new ...
Bennett's New Latin Grammar (this link will take you to appropriate section) offers several helpful rules of thumb for the agreement of an adjective with multiple nouns.
Although I recommend reading the above entry, which is fairly short, the basic principles are:
Attributive adjectives agree with the nearest noun in both gender and number, e.g. "Filius ...
I believe there's no straightforward answer as to „why different usage contexts correlate to different grammatical gender“, but the etymological origin gives some insights to the gender.
Diēs comes from Proto-Indo-European *d(i)jéus „daytime sky, Sky-god“ and is cognate to Iūp-piter (≈ Diespiter, „dies pater“), so originally it should have been masculine, ...
Vēnit, vīdit, vīcit.
whether the subject is masculine, feminine, or neuter. Latin only has grammatical gender agreement between nouns and the adjectives that modify them. Subject-verb agreement in Latin only involves grammatical person (I, you, he/she/it) and number (singular and plural).
The masculine noun flāmen denotes a type of priest. The etymologically unrelated neuter noun flāmen means 'a blast, gust (of wind)' or 'an exhalation, breath.'
Also, generally, the words for various fruit trees and the fruits that they produce differ only in gender. Examples include cerasus (f.), 'cherry tree,' vs. cerasum (n.), 'cherry'; mālus (f.), 'apple ...
There are two (main) classes of adjectives in Latin:
Some adjectives use the first declension for feminines (e.g. Romana, "Roman") and the second declension for masculines and neuters (e.g. Romanus and Romanum).
For adjectives like this masculine forms look different from feminine forms — with the exception of plural dative and ablative.
As usual, to answer this question we need to step into our comparative linguistics-fueled time machine and go back to Proto-Indo-European times, so we can see what function the ending -a, which we know as a neuter plural ending, had in PIE.
In PIE, this ending -a (or rather *-(e)h₂) did not form plurals, but collectives. A collective refers to a group of ...
I can only partially answer your question. In medieval documents dies is sometimes feminine where based on classical usage we would expect it to be masculine. Examples:
Liber Pontificalis1 (~10th century) 371, in reference to Charlemagne's arrival in Rome (but note that this text contains frequent grammatical irregularities):
Et alia die, secundum ...
Ostreum, -i n (seashell, oyster) gave the ancients trouble.
There is also a feminine form ostrea, -ae f, and the neutral form was disparaged on the grounds that there were no neutral animal names in Latin. As wrote Charisius, Ars grammatica:
Haec ostrea feminino genere singulari numero an hoc ostreum neutrali dicendum sit quaeritur. et dicenda haec ostrea ...
Gender assignment in Latin is an issue too complex to cover in one post.
I follow Greville Corbett (e.g. Corbett 1991) in maintaining the difference between common nouns (grammatical gender varies between feminine or masculine, depending on the biological sex of the referent) and epicene nouns (grammatical gender is fixed and cannot be overwritten by the ...
Simply, it's because musica is a feminine noun.
As to why it might be plural, which is a separate question really, it seems here to mean something more akin to "musical arts." This isn't really a Classical development, but was probably what the founders of the TML had in mind when they founded it, especially given it's mission:
The Thesaurus ...
It is important to distinguish between syntactic gender and semantic gender. As we all know, a word like centuria, "group of ca. 100 soldiers", is syntactically feminine, but semantically it is masculine, since the Romans had no female soldiers. A feminine word is used to describe men. Or consider the feminine word virtus "manhood", from vir "man". There is ...
In theory, the feminine of professor would be profestrix. However, this is a rather awkward formation, and isn't attested classically—the use of -trix on a dental-stem noun is incredibly rare in any period.
So most often, in my experience at least, the word professor is used for both the masculine and the feminine. If the professor is female, the noun is ...
'Herstory' is not much more than a nonce-word. It's the sort of thing that used to be quoted by feminists in order to demonstrate how wrongfully the world, even the English language, had been arranged to ensure that men would rule it. As @brianpck suggests, it's quite wrong to look for any other etymological explanation.
Over the years, other words have ...
The OLD writes that dies is "fem. frequently or usually in senses 1b, 5, 7, 10, occasionally elsewhere," with the following definitions listed:
1b: [the period from sunrise to sunset] as a diety
5: A specific day, the date of a letter
7: A day appointed for business
10: The lapse or passing of time
You might want to scope out the OLD for more about those ...
There is a small difference between the people and the tree:
Indicating long vowels with a bar and short ones with a cup as usual, the masculine word is pŏpŭlŭs and the feminine one pōpŭlŭs.
Long vowels are indicated in many dictionaries, whereas short vowels are indicated by a lack of macron (the bar).
It depends on how much emphasis you put on "unambiguously refers to an individual human being". I don't know of any examples that are just like παιδίον or Mädchen. Several Latin grammars that I have looked at include short lists of neuter nouns that seem to have been used fairly regularly to refer to human beings, but it seems like most of these ...
In fact, dies does have a slightly different meaning in the two genders.
The masculine is the more general meaning, but for specific meanings like an appointed special day or day as a deity you need the feminine.
This division probably has to do with the word being originally masculine but being leveled to feminine gender to conform with the rest of the ...
The relevant passage is this one, from Aeneid IV.462-3:
sōlaque culminibus fērālī carmine būbo
saepe quer' et longās in flētum dūcere vōcēs
And the lone owl on the rooftops would cry out its mournful song, drawing out its long calls into an elegy.
I can see a few possible reasons why Vergil chose to make this particular būbo a feminine one:
There is no word pulchrus. The word in the masculine, nominative, singular is pulcher, and it is one of the 2nd declension noun and adjectives that end in -er.
There are many adjectives of this type, and some of the most common include: aeger (sick), ater (bad, unlucky, dark), dexter (right, like right-handed), integer (complete, intact), macer (skinny), ...
As said already, history comes from the ancient greek ἱστορία. I am a native Greek, although my studies are not in literature, so I don't have as much info to provide as sumelic, for example.
However, there is a key point here. Notice the punctuation on the first letter: That is a δασεία (dasia). This punctutation implies an additional sound*. For these ...
I'm not sure this covers all relevant ideas, so any addition/clarification is appreciated.
Four ideas that can help you:
Regarding logics as to certain types of nouns being predictably neuter by semantics alone, the main rule is... genders are arbitrary.
It is not completely random: women are feminine and men are masculine, but I'd trust grammar and ...
Actually Du Cange (Glossarium mediae et infimae latinitatis) records a lot of examples of the neuter form Pascha, -ae, which he seems to prefer.
"Orat. et prec. de Pascha annotino"
"Micrologus de Eccles. observ. cap. 56 : Romani Annotinum Pascha,
quasi anniversarium Pascha dicunt, quia antiquitus apud illos qui
in priori Pascha baptizati ...
Smyth's Greek Grammar, paragraph 232, gives a (probably incomplete) list. (Some of these words aren't used in Homer, and one -- νόσος / νοῦσος "illness" -- is spelled differently in Homer's Ionic dialect.) Of this list, ὁδός, νῆσος, and νόσος are the most frequent (I'd guess these are the three exceptions in your Homer textbook).
Feminines. – a. See ...
If the adjective is plural and it refers to words of several genders, I seem to recall the masculine is used by default. But I believe a Roman author would indeed recast a sentence like this, especially because it also refers to a neuter word.
If the adjective is singular, it should agree with the last noun mentioned.
According to the conclusion of one discussion, constructions in which these nouns are modified by feminine adjectives, when referring to females, are
not so much avoided as simply not needed ... There is no grammatical reason not to treat these as common gender or epicene nouns. There are adjectives in the same declension class, like ruricola and indigena,...
In fact, in classic authors sal is often neuter, like in sal comune and sal populare (Cato); sal coctum (Col.); sal nitrum (Plin.) but also masculine, e.g. in sal fossilis, sal marinus, sal culinaris. Most important, it is masculine when used in the sense of wit, e.g. urbani sales (Cic.).
Lucretius, De Rerum Natura 4.1162
caesia Palladium, nervosa et lignea dorcas,
parvula, pumilio, chariton mia, tota merum sal,
magna atque inmanis cataplexis plenaque honoris.
If sāl were masculine here, it would be modified by merus.
Other citations are mentioned in L&S, but I have not been able to find copies of the texts.